Abstract
Critics often associate West-centric knowledge hierarchies in marketing (as well as in business and management studies) with (neo)colonialism, academic journal ranking fetishism, resource scarcity in non-Western societies, and the domination of the English Language in the international scholarly landscape. I advance this debate by examining the role non-Western societies themselves have played in reinforcing the phenomenon. Using the Muslim Middle East as a context, I argue that the coupling of the institutions of state politics and religion during the 20th century has negatively influenced the development of social sciences. I show how unreflexive Islamic civilizational revivalism has paradoxically contributed to the reproduction of the same hegemonic discourse it intended to repudiate. These, I argue, are the outcomes of the institutional arrangements that Western colonial/imperial powers have left behind in subordinate societies. I conclude by inviting researchers in both Western and non-western contexts to develop a sense of self-reflexivity, one that can help create more consciousness about how what they write can impact upon self and others.
Original language | English |
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Pages (from-to) | 211–227 |
Number of pages | 17 |
Journal | Marketing Theory |
Volume | 22 |
Issue number | 2 |
Early online date | 8 Mar 2022 |
DOIs | |
Publication status | Published - 1 Jun 2022 |
Keywords
- self-reflexivity
- social theory development
- colonialism
- knowledge hierarchies
- knowledge and power
- West-centrism
- non-Western contexts