Abstract
This article uses thing theory to explore the uses of two animal things common in Renaissane culture: leather and civet. It argues that, even as the animal is dismembered and its parts used in the manufacture of commodities - gloves, perfume - those objects have a power to change the world in which they are used: that animal things are not inert, and are not simply evidence of human dominion, but are themselves active presences in culture.
Original language | English |
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Pages (from-to) | 86-100 |
Number of pages | 15 |
Journal | New Formations: A Journal of Culture, Theory, Politics |
Volume | 76 |
DOIs | |
Publication status | Published - 30 Sept 2012 |
Keywords
- animal
- thing theory
- renaissance
- Shakespeare
- actor network theory
- animal agency
- civet
- King Lear
- leather
- sensory studies