Abstract
In 1841, The Times reported an inquest on Honoria Brien, a young woman who died unexpectedly in a state of poverty and starvation. The cause of her death was recorded as heart disease: largely, it seems, due to a witness who reported that Honoria told her ‘my heart is so compressed, and I am sure it is breaking’.1 A sense of ‘compression’ in the chest does have some authority as a symptom of cardiac illness, but the chief weight of the statement lies in the theory of heartbreak. The inquest could interpret a figurative expression as a physical event, and was supported in this by medical authority. ‘Violent feelings not only agitate, but may kill the heart in a moment; in short, broken hearts are medical facts’, wrote the medical and philosophical writer James Wilkinson in 1851.2 In the same decade, but in a different discourse, William Gladstone argued, in a review of Tennyson’s poems, that passion and feeling were vital aspects of contemporary life, concluding, ‘Does any one believe that ever at any time there was a greater number of deaths referable to that comprehensive cause a broken heart?’3 Honoria’s death from a broken heart, it seems, was a peculiarly Victorian cause, one supported by both literature and medicine.
Original language | English |
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Title of host publication | Framing and Imagining Disease in Cultural History |
Editors | G. Rousseau, M. Gill, D. Haycock, M. Herwig |
Place of Publication | Basingstoke |
Publisher | Palgrave Macmillan Ltd. |
Pages | 285-302 |
Number of pages | 18 |
ISBN (Print) | 9781403912923, 9780230524323 |
DOIs | |
Publication status | Published - 3 Oct 2003 |
Keywords
- organic disease
- fatty degeneration
- natural theology
- romantic love
- medical writer